若望·保禄二世 (John Paul II)

The death of his mother marks a strong signal in fate. He is currently in the Ren-Wu Seven Killings major luck cycle, which forms a clash with the day pillar 丙子, signaling a major life change and upheaval, especially affecting the family. The Si (巳) year branch together with the Shen (申) year pillar form a complex pattern of punishment, destruction, and conflict, indicating challenges and separations among relatives. The Si–Shen clash points to hidden strains and depletion in family bonds. The Si branch is the day master’s Lu Shen (the mother's supportive energy) and also the month stem; fire energy is already strong, and encountering the major luck cycle’s Wu fire further drains energy, exhausting the mother's Wood. The ten-year stem 壬水 Seven Killers, though helpful, is overwhelmed by旺 Fire and cannot balance the chart, leading to a destabilized family foundation and risk of losing close relatives.

This year Voityva is in the Ren-Wu major luck path, and with the day pillar 丙子 in a heavenly-earthly clash, it signals major changes affecting the spouse and children areas, while also reflecting kin. The yearly cycle Xin Wei increases harm toward the day pillar and hour pillar, intensifying damage to family and relatives. More crucially, the year Wei, together with the month Si and the major luck Wu, forms a Fire trine, igniting strong fire energy and making the Bi Jie (peer/sibling) energy particularly unlucky. Excessive Bi Jie relates to siblings; the fire burns wealth stars, indicating loss and separation. The accumulation of multiple ominous signals triggers existing punishments and clashes in the chart, ultimately pointing to the elder brother’s early death.

This year Voityva runs the Gui-Wei Official Star major luck, with Gui (Water) as the Official Star, a favorable element that boosts career prospects and social standing. The yearly stem Wu reveals the Eating God openly, also favorable, signaling a rich inner world, inspiration, and benefits for learning and expression. The combo of the ten-year stems Gui-Wu activates Fire energy; although it can transform into an unfavorable fire, it triggers both the Official Star and Eating God, linking studies and reputation with talent and interests—matching the move to higher education in linguistics and drama. The yearly branch Yin Wood serves as the Pian Yin (Indirect Resource) star; though favorable, its strength is weak, signaling that the learning journey may not be completely smooth and effort is required.

This year's annual fortune is Ji-Mao (己卯), which profoundly affects the Day Master. The year's earthly branch Mao Wood forms a Zi-Mao clash with the Day Master's day and hour stems' Zi Water. Zi Water is the Day Master Bing Fire's Official Star, representing studies, career, official institutions, and order. This clash directly attacks the Official Star, symbolizing external upheaval and the collapse of orderly rules, leading to an interruption of studies. Meanwhile, Mao Wood is the Proper Seal, representing studies, diplomas, and protective shelter; being struck means the learning environment is damaged and official protection is lost. The Major Luck (Da Yun) Gui Wei shows the Official Star; normally beneficial for studies and career, but the annual stem Ji Earth's Hurting Officer (伤官) comes to subdue the Da Yun's Official Star (Gui Water), forming 'Hurting Officer meets Official,' increasing the volatility of the study interruption.

This year sits within the Gui Wei official luck; the Gui Water Official Star is exposed, usually signaling a rise in career. However, the annual Geng Chen year brings Geng Metal as partial wealth, directly representing the father. The year's Chen Earth interacts with the chart's year, day, and hour stems Shen and Zi to form the 'Shen-Zi-Chen water formation,' a strong water pattern. This configuration is favorable for water, yet water-rich strengthens Wood (the 印 star). Wood is weak and not nourished, implying turbulence. Most importantly, the annual stem's metal (the father star) is directly challenged by the Day Master Fire (Bing), and the major luck's Wei Earth forms a 'Zi-Wei mutual harming' with Zi water, worsening family stability and damage. The annual information clearly states that 'the annual fortune clashes with the parents' star,' predicting disaster for the parents that year. The combination signals the paternal star being harmed, leading to the father's death. This upheaval also catalyzes the chart's favorable Water (Guan Sha) traits, shifting life's focus from worldly family to the Water domain representing order, responsibility, and faith.

This year is in the Ren-Wu year; the heavenly stem Ren Water's Seven Kill is revealed, signifying the chart's 'adjusting fortune' deity, representing external pressure and opportunities. The year's stems-and-branches form a 'heavenly clash and earthly clash' with the Day Master Fire (Bing), a dramatic turning point. For the Day Master Fire, this impact, especially with the 'Righteous energy intact' configuration, often means that in turbulence and crisis one can unleash latent potential and gain unexpected breakthroughs. The major luck Gui Wei (Official) aligns with the year Ren-Wu (Seven Kill), creating a strong官杀 dynamic; the water is powerful enough to restrain the chart's Fire, prompting the seeker to pursue higher spiritual guidance. This sense of pressure and mission from官杀 is precisely what motivates him to secretly pursue theology in harsh conditions, achieving personal spiritual breakthroughs.

This year Wojtyla's ordination marks a major turning point in his life path. In astrological terms, he is in the Jia-Shen major luck cycle, with Jia Wood's Partial Seal energy indicating reputation, documents, and spiritual pursuits—well aligned with the conferral and establishment of the priestly role. The luck's Shen branch forms a water interaction with Si, activating authority energy, representing duty and sacred order, which strengthens the priestly power in his chart and signals the start of a period of significant spiritual responsibilities. The year Bing Xu brings Eating God energy (Earth) as a favorable element, supporting thought, expression, and devotion, fostering inner fulfillment and service. The luck cycle also carries the Wenchang Nobleman and other auspicious stars, aiding learning and spiritual elevation. Taken together, these factors converge to enable this solemn ordination.

That year, the subject advances to the Jia-Shen major luck cycle, with Shen in the luck cycle forming water energy and aligning with the Si and Zi pillars, broadening intellectual and scholarly gains. The annual stem Wu as Eating God reveals thoughts, scholarship, and reputation, indicating the Day Master’s favorable use of intellect and expression. The annual Zi Water forms a official star connection enhancing official recognition and scholarly status. The Luck cycle and the chart bring in the Wenchang Nobleman, and the year features fortunate stars such as the Fortunate Star and General Star, greatly aiding academic achievement and prestige, enabling completion of doctoral studies in theology at a higher institution.

In this year, the subject enters the乙酉 Direct Resource Luck Cycle. The Direct Resource star signals favorable support from mentors and authorities, aiding career advancement. The Three-Gold Pattern strengthens wealth and official power, while the Eating God star, well-placed, indicates strong thinking, communication, and reputation. The presence of Beneficent Nobles further assists advancement. Collectively, these factors facilitate a significant promotion to Auxiliary Archbishop in Kraków.

That year falls in the Gui Mao annual cycle; the Water official star (Zhenguan) reveals, signaling the appearance of favorable spiritual energy. The Official Star represents official appointment, social status, and major responsibilities. The year's stems form a harmony with the hour stem Wu, triggering career opportunities and symbolizing recognition and appointment by the highest authority (the Pope). He is also in the Yi-You major fortune, where Yi Wood (Zhengyin) stands for fame, protection, and leadership, while You Metal wealth and Si Fire of the month form a partial conjunction, strengthening his ability to mobilize resources within the system. Although Mao Wood in the annual branch clashes with the major fortune's You Metal, Mao Wood remains an印 star that opens a new situation. The chart features Tian De Gui Ren and Jiang Xing, resonating with the Fortune's Tian Yi Gui Ren and Tai Ji Gui Ren, indicating his wisdom and leadership will be exercised on a higher platform, embodying the Jian Lu pattern of rising to office with both title and real power.

This year falls within the Bing-Xu major fortune; the fortune's heavenly stem Bing Fire acts as a 'companion' star, intensifying the chart's fiery energy and signaling competition and self-assertion. Yet, the Bing Fire in the fortune harmonizes with Xin Metal in the month stem to transform into Water, a crucial turning point. The Water formed is exactly the official-kill star the chart needs, representing power, status, and constraints. In the year Ding-Wei, though wealth is of the Rob Wealth type in the stems, Wei Earth functions as a helpful Injury star, and the year is blessed with Tian Yi Gui Ren and Jin Yu, indicating noble support, elevated status, and improved living. The fortune's earthly branches Xu and the day pillar Zi and hour pillar Shen form a Water-official-kill cluster, concentrating power in symbols of authority. Thus, through the joint effect of fortune and year, the otherwise challenging fire is transformed into a favorable official star, with benefactors appearing and ultimately enabling a key promotion within the Vatican.

This year falls in the Ding-Hai major luck (with Rob Wealth) and the Wu-Wu year. The Hai Water 'Seven Killings' clashes with the month's Fire, forming a disruptive 'clash luck' that shakes his life foundations, bringing major changes in career or opportunities for long-distance travel, such as going to Rome for a major election. The Shi Shen (Eating God) reveals itself in the stems, a favorable deity representing wisdom, expression, and opportunity; it helps generate wealth and aids in displaying talent and influence at important events. The year's Wu Fire clashes with the day pillar Zi and the hour pillar Shen, triggering changes in the Marriage and Children houses, signaling significant changes in personal status and duties. The fortune and annual benefactors (Tian Yi, Taiji, Wenchang, Fu Xing) are abundant; especially when the year brings the Fu Xing Gui Ren, which helps navigate difficulties and creates opportunities. Overall, the tumultuous fortune and favorable annual energy with benefactors contribute to a key step in participating in a major historical event within the church's core circle.

This year sits in the Ding Hai major luck cycle (1976-1985). The Hai Water in the major luck and the Si Fire of the month pillar form a Si-Hai clash, a 'clash and push' that strongly unsettles the foundation of life, signaling fundamental changes in career and environment, fitting a move abroad and stepping onto the world stage. The year's heavenly stem Wu Earth (Shi Shen - the 'Food God') appears as a favorable star, indicating fame, wisdom, and expression are greatly pronounced. Yet the year's earthly branch Wu Fire clashes with the day pillar and hour pillar's Zi Water, forming a Zi-Wu clash that violently challenges the Day Master (self) and the official star (career, status). This turbulence and restructuring precisely propel him to a historic position. The luck cycle and annual luck bring together auspicious stars such as Tian Yi, Taiji, Wen Chang, and Fu Xing, signaling access to elite networks and wise guidance, turning challenges into supreme glory.