Ruhollah Mousavi Khomeini

This year the native enters the Guiwei major luck. The heavenly stem Gui Water Hurting Officer is exposed, favorable to talent display and learning. The year's stem pattern (庚申) features the day master (庚金) and the Traveling Horse star, which together form water and provoke clashes with the month and day pillars. This combination disturbs the learning environment (month pillar) and the self (day pillar), producing the Si-Yin-Shen three-punishments, signaling environmental change and long-distance study. In the year’s branch, Ren Water serves as timing deity, and scholastic mentors appear, aligning with going abroad to study at a higher institution. The water-earth interaction in the fortune supports the Hurting Officer with the Seal, favorable for scholarly research and building a thought system.

This year runs in the Guiwei Hurting Officer major luck. The Hurting Officer indicates thought, study, and following great teachers. The annual year is Xin You, with the Month pillar Si forming a half-metal configuration, triggering the energies of the Seven Killings and Pi Jie, metal energy rises, signaling the gathering of the academic circle (peers) and sharpening of thoughts (metal favored by the day master). At the same time, the appearance of Tian De GuiRen denotes mentorship and protection by a respected elder. The major fortune’s Wei Earth acts as the “storehouse of resources,” and the annual year activates metal to generate water (Hurting Officer), forming a Killing-Seal mutual generation pattern, which suits the idea of “Seal relying on Killing.” This implies he can transform pressure (Seven Killings) into deep knowledge (Seal), achieving breakthroughs and taking root in religious and philosophical fields.

This year, Khomeini is in the Guiwei Hurting Officer major luck, with the annual Jiazi year. In natal terms, the Year Pillar Gan Zi represents elders, teachers, and roots. The yearly stem Jia Wood acts as partial wealth, directly clashing with the Year Master Geng Metal, signaling changes in teachers, peers, or foundations. Meanwhile, the major fortune’s Wei Earth and the Year Pillar Zi form a Zi-Wei clash, intensifying disruption and separation from elders or mentors. The Gui Water Hurting Officer in the major luck surfaces, indicating changes in thought and study. Taken together, the strong clashes and mutual harm around the teacher pillar explain the death of a key mentor and a turning point in the transmission of scholarly lineage.

This year, Khomeini is 42, in the乙酉 direct wealth major luck. The year pillar Ren Water's influence brings the Food God into prominence, governing thought, expression, and works. The Food God here acts as the tuning deity in his BaZi, balancing the summer fire, sharpening thinking and articulation, making it an excellent time to publish. The year's Horse Fire forms a partial Fire pattern with the Day Pillar Tiger Wood, boosting the energy of the Seven Killings (authority, pressure, and change), encouraging him to sharpen his pen against the old order. At the same time, the Year Star enters his chart, aiding leadership in a specific field (religious thought). Although the year clashes with Tai Sui (Zi-Wu clash) bringing turbulence, the Food God through the stems converts pressure and conflict into profound intellectual output, marking the astrology-driven opportunity for the appearance of "Unveiling".

That year marks the peak of his career, with particularly favorable timing. The 丁亥 year together with the Hour pillar 丁子 forms a powerful heavenly-earthly conjunction, signaling broad support, solid alliances, and swift career advancement. The Three-Water Pattern—water elements across year, month, and day—strengthens thought, speech, and influence, boosting his social reputation and spiritual leadership. The appearance of Tian Yi and Tian Guan nobles indicates elevated status and favorable backing from higher authorities. The major luck’s Hai Water serves as the tuning deity, while the damp Earth in the year (Chou) helps balance energies, allowing wisdom and authoritative presence to shine.

In 丁亥 major luck (1957–1966), this period features the Ding Fire Official energy, which, together with the month pillar辛巳, creates a pattern of heavenly clashes and earthly clashes that destabilize foundations and push for upheaval in career and life. The year Gui Mao brings Hurting Official energy that directly opposes the Ding Fire Official, forming the fierce pattern 'Hurting Official meets Official'—symbolizing rebellious speech challenging those in power. The Hurting Official represents rebellion and critique, while Official represents government authority and rules; their clash embodies outspoken opposition. Meanwhile, Mao and Zi interactions set up a Tai Sui clash, suggesting potential legal trouble and risk. However, the presence of Red Luan and Peach Blossom indicates that while his words provoke imprisonment, they also garner broad public support and fame.

That year, he remains in 丁亥 major luck (1957–1966); the Ding Fire Official energy surfaces with the year’s influence, forming a pattern of upheaval and disruption in career and life. The yearly Gui Mao involves Hurting Official energy directly opposing Ding Fire Official, illustrating fierce confrontation between rebellious speech and government authority. The Tai Sui clash signals potential legal peril. Yet, the Red Luan and Peach Blossom indicate that although his words lead to imprisonment, they also win broad popular support and enhanced reputation.

This year the subject is in the 丁亥 (Dinghai) major fortune (1957-1966); the heavenly stem 丁 is the Direct Officer, which clashes with the month's Xin Metal, indicating a fierce conflict between official pressure and personal will. More crucially, the major fortune's Hai Water clashes with the month pillar Si Fire, forming a Si-Hai clash, a clash and upheaval that unsettles foundations, causing drastic changes in career and residence and aligning with an omen favoring leaving home. The annual Jia Chen (1964) reveals Jia Wood as Partial Wealth strongly; Jia Wood is an unfavorable star for the chart, and the Jia-Geng clash directly opposes the year's pillar and the day's pillar's Geng, signaling a strong blow to status and foundation. The annual branch Chen Earth and hour pillar Zi Water form a partial water pattern; although a favorable deity, the Hua Gai and Empty (kong wang) deities co-occur, adding loneliness and wandering. The major fortune and the annual fortune together push the subject toward a fate of leaving homeland and going abroad.

That year is the last year of the Dinghai major fortune (1957-1966). The major fortune's Hai Water and the month pillar's Si Fire form a Si-Hai clash, a strong disruption to life foundations, indicating a move abroad and major changes in the career environment. The annual Yi-Si (乙巳) year has Si Fire as the travel star, signaling travel. At the same time, the major Hai Water and day pillar Yin Wood form the Yin-Hai Wood combination, activating the spouse palace and the indirect wealth star, meaning that abroad, through the combination of knowledge (Hai Water) and thought (Yin Wood), a new base and influence were established. The annual branch Si Fire serves as the auspicious deity for adjusting aspects with Bing Fire; Fire governs courtesy, civilization and influence, aligning with his lectures and mission and reflecting the formation of his ideological core.

That year falls within the Wu Zi Pian Yin major fortune; the heavenly stem Wu is the Helpful God for the chart, signaling the construction and maturation of thought, theory, and system. The annual Geng Xu year, with Xu Earth as the Print treasury, together with the hour pillar Ji Mao triggering Direct Print, indicates that his intellectual framework (the Print) is being systematically organized and established. The Hua Gai deity enters the chart, suggesting his unique talents and ideas will be seen and shine, consistent with his building of a unique religious-political theory system. The major fortune star Leading Star also signals awakening and display of his leadership and authoritative thought. The chart itself is a Pianyin pattern, with an excellent configuration, capable of turning enemies into friends and overcoming danger; at this time the Print stars in both the major and annual fortunes are strong, marking a key period when a lifetime of learning and struggle is systematized into a programmatic document.

This year falls under the Zheng Yin ten-year luck; the ten-year stems are all Earth, the favorable Resource star, bringing patronage and reputation. The annual stem Wu acts as a Partial Resource, and the timing star emerges, aiding authority and recognition. The annual branch Wu clashes with the year and hour branches' Zi Water to form a Zi-Wu clash, signaling upheavals in family, roots, and home and long-distance travel. The ten-year branch Chou and the annual branch Wu interact in a Chou-Wu Harm, intensifying environmental clashes and prompting departure. Yet the ten-year stems show Direct Resource strongly, and the annual stem Wu as a secondary Resource is also favorable, creating a pattern of 官印相生 (Resource and Official-Star support each other). This suggests that despite external turmoil (Seven Killings, clashes), inner prestige, wisdom, and noble patronage grow quietly, providing spiritual backing and legitimacy for ongoing leadership during exile.

This year coincides with Zheng Yin ten-year luck; the ten-year stems are all Earth, the Resource star the chart favors, bringing patronage and reputation. The flow year is Wu, where the stems again reveal Direct Resource, also favorable, helping display authority and gain recognition. The annual branch Wu clashes with the year and hour's Zi water, a Tai Sui clash signaling major changes and opportunities, aligning with revolution victory and regime change. The ten-year branch Chou and the year/hour water form Zi-Chou merge into Earth, turning the turbulent 'crowd' into stable leadership and ideological systems. The presence of the Heavenly Noble and the General Star suggests a favorable leadership position within a team. In this cycle and year, Resource stars are strong, benefactors abundant; with favorable timing, geography, and harmony, this marks the pinnacle of his life.

This year is the Zheng Yin ten-year luck; the ten-year stems are all Earth, a favorable Resource star, with strong Resource and rising authority. The flow year Ji Wei again reveals Direct Resource, forming a stack of Resource stars, aiding persuasive ideological leadership. However, the year’s 未 Earth clashes with the ten-year’s 丑, producing a Chou-Wei clash, signaling upheaval and confrontation; 未 is wealth treasury, and its clash disrupts the pattern, corresponding to fierce conflicts with wealth-bearing West (the United States). At the same time, the year and the year/hour columns show Zi-Wei harm externally, indicating strained external relations and potential controversy. Yet the ten-year cycle and the flow year both bring Heavenly Noble, and in crisis one can turn pressure (Seven Killings) into authority (Direct Resource), a classic example of the “Resource relying on Killing” pattern.

This year falls in the Direct Resource major luck cycle, with the year’s heavenly stem Ji and earthly branch Wei. The major luck cycle and the year clash (Chou–Wei), indicating the tomb/storehouse phase is opened and signaling dramatic upheaval and realignment. The Day Master is Metal (庚金) relatively weak and needs Earth (the Direct Resource star) for support. This year’s stems reveal the Direct Resource as a favorable element, implying broad public support (Resource as protection/recognition) and legitimacy (Direct Resource). The clash between major luck and the year opens the Resource storehouse, meaning the old system (monarchy) is broken and a new national structure (republic) is established. The appearance of the Heavenly Nobleman aids in gaining crucial support and high-level networks, helping the reform succeed. The chart contains a strong Seven Killings energy; the pattern “Resource relying on Kill” means the energy of Kill and Resource is unleashed by the clash, turning great pressure (revolution and reform) into merit for establishing the new order.